6 Prohibitions on the Eve of Suro and Their Explanations, Considered to Bring Bad Luck > 커뮤니티 카카오소프트 홈페이지 방문을 환영합니다.

challenges.
Overall, the Asbabun Nuzul of Surah Al-Insyirah portrays the trying situation faced by the Prophet and his companions, while offering them faith, conviction, and consolation in his prophetic mission amidst t

lâli wal ikrâm.
Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

ram, three times.
The change of day and month in the Hijri calendar occurs at maghrib time, so this prayer should ideally be read before the approaching maghrib time. Here is the recitation of the end of year prayer th

ng the Quran

The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

ah SWT

"Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be recompensed for it. When you liked this information in addition to you wish to acquire more information concerning arti la ilaha illa anta generously check out our own web site. Know that the nobility of a believer is in praying at night and his honor is in not needing people

l bring disaster.
In the book titled Panduan Syahadat (2015) by Taufiqurrohman, the prohibition on the night of one Suro against organizing wedding celebrations is considered to bring misfortune to the bride and groom and all individu

m patience.
This surah also shows how Allah eased the burden or difficulty that Prophet Muhammad SAW had to bear, making his challenging task more manageable. This is explained in verses 5 and 6 which read, "Fa Inna Ma'al Usri Yusra, Inn


Tahajjud prayer is a prayer performed in the last third of the night. Then, after conducting the tahajjud prayer, we are encouraged to recite the tahajjud prayer. Reciting the tahajjud prayer is thought to be an

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is often seen in Javanese communities such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which persist to be inherited from generation

ke a habit of
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

messenger.
Surah Al-Insyirah imparts the importance of patience, appreciation for the sacrifices made by Prophet Muhammad SAW, and faith in Allah who always aids His messengers in carrying out their divine mission. This surah becomes a source of inspiration and affirmation for Muslims in confronting trials and going

hammad SAW.
Surah Al-Insyirah illustrates how Allah gave patience to Prophet Muhammad SAW when encountering difficult trials in spreading the message of Islam. Although his task was challenging, Allah expanded his chest and g

4).


Thousands of residents from the slopes of Merapi join the traditional ceremony of mountain alms by releasing a buffalo head, which is carried out every night of 1 Muharam or the night of 1 Sura according




The sacred label attached to the night of first Suro or the month of Suro has resulted in the development of several prohibitions for the night of first Suro in Javanese society. Such as prohibitions against marrying, building a house, moving houses, speaking, and many more. People who violate a number of prohibitions on the night of one Suro are believed to encounter

ght of First Suro
Javanese society, especially in Solo and Yogyakarta, have a prohibition on the night of one Suro such as building houses. According to various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc